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The Berean · Issue 24

Faith at Work

Reviewed by Jude 3 Project·2 min read· Members

Two worries about faith and work often get tangled together. One is about value: whether forty hours a week of spreadsheets, shifts, deliveries and meetings count for anything before God, or whether only church work really matters. The other is about integrity: whether the person coworkers watch all week is the same person the church sees on Sunday. Many believers try to answer both at once by talking more about their faith at work, and they end up either anxious or pushy. The two worries need separate answers, in order. Scripture settles the first plainly. Work belongs to God's good design from before sin entered the world, so ordinary labor done for him is worship and not a lesser calling. The second answer depends on the first, and it is harder.

The answer to the integrity worry is built in steps, because each idea needs the one before it. First you need to see that work was part of creation before it was frustrated by the curse. Then you need to see whose work it is, because the real audience of a job changes the standard for doing it. Only then does consistency make sense as a witness, and only after the standard is clear can a believer handle the moment they fall short of it. The last step is the one most people skip: telling the difference between failing and being a hypocrite.

Three practitioners help along the way. Ryan Gilliam is an entrepreneur and former human resources professional who wrote a book for small-business owners about doing business as a believer. Dr. Maliek Blade leads the Whole Brother Mission, a nonprofit connecting Black men with mental health professionals, and has watched what happens when knowledge outruns character. Bishop Vaughn McLaughlin founded the Potter's House International Ministries in Jacksonville, Florida. Lisa Fields, founder of Jude 3 Project, supplies a definition of hypocrisy that changes how the hardest part of the study lands.

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This Berean study continues with four full sessions — the Scripture to sit with, the scholars in their own words, and questions to work through together. Members read every study in the library.