Nick Cannon and the Moors
In light of Nick Cannon's recent comments on the Breakfast Club, we decided to repost a blog by our friend and brother, DA Horton, on the Moors a.k.a The Moorish Science Temple.
Watch Nick Cannon's comments below:
Overview of The Moorish Science Temple (The Moors)
By: DA Horton (Orginally posted on DAHorton.com)
The Founder: Timothy Drew, later known as Noble Drew Ali was born in North Carolina in 1886. Ali began to teach the ”Negroes” in America they are truly ”Asiatic” with a lineage going back to the Moors who lived in Northwest and Southwest Africa before they were enslaved in North America. Ali taught his followers that Marcus Garvey his forerunner similar to what John the Baptist was to Jesus. In 1913, Ali founded the Canaanite Temple in Newark, New Jersey whose named served as an “indication that the so-called Negroes were of Asiatic origin from the Holy Land of Canaan”. After a fractional break off in 1916, Ali moved changed the name of his movement to the “Holy Moabite Temple of the World” and in 1925 he moved his congregation from Newark to Chicago. In 1926 Ali changed the name of his movement again to “Moorish Temple of Science” and in 1928 the organization reorganized under the name “Moorish Science Temple of America”. In 1929 Ali passed away and shortly after at the 2ndAnnual National convention, controversy would over future leadership would split the movement in three ways.
The Followers: During Ali’s lifetime his movement grew to have over 30,000 followers with in New Jersey, Pittsburgh, Michigan, and Illinois. Today there are roughly 400-600 Moors located in Chicago, Detroit, Philadelphia, and Washington D.C. Although these numbers seem low, the Moors recent and future growth has taken place due to their evangelism inside of America’s prisons.
The Focus: The overall goal of the Moorish Science Temple of America is to see divine salvation brought to their people. In 48:6-8 of the Circle Seven Koran, Ali declares they, his pure nation, does not desire to marry the pale skin nations of Europe, serve the gods of the Europeans, and are therefore, “returning the Church and Christianity back to the European Nations, as it was prepared by their forefathers for their earthly salvation.While we, the Moorish Americans are returning to Islam, which was founded by our forefathers for our earthly and divine salvation.” (48:6—8)
The Faith: The doctrine for the Moorish Science Temple derives from The Holy Koran of The Moorish Science Temple of America (also known as the Circle Seven Koran). It is said to have been written by Ali between 1913—1929.
The Friction: In the very first verse of Chapter 1 titled, “The Creation and Fall of Man”, it is said that there was not a time when man didn’t exist because he is a “spirit and a part of Allah”. Ali arrives at this conclusion because he believes man is a thought of Allah and all of Allah’s thoughts are infinite, so man is then an infinite being. The Circle Seven Koran takes the liberty of quoting Jesus supporting the worship of Allah and even going as far to say all people worship Allah even though He is said to be Zeus, Thoth, Yahweh, and Parabrahm to some yet, is the same being.
The Moorish doctrine of salvation is one the proclaims the forgiveness of sins through ceremonial washing and the “purity of life” (4:18). In 4:19—28 the narrative expresses the fact that as the body is being washed, it is symbolizing the soul’s cleansing. Chapter 7:27 records Jesus’ describing salvation as; “Salvation is a ladder reaching from the heart of man to heart of Allah.” the Circle Seven Koran teaches that in 7:24 heaven and hell are not above or below, because Allah never created a heaven or hell to put man in, man does this to himself (12:9). What this teaching is saying is that heaven and hell are here on this side of eternity. The struggles and pain we have on this side of eternity are hell while heaven is defined as, when one is filled with peace and joy after they have toiled (12:6). To reinforce this teaching, Ali quotes Jesus in 12:8 saying “heaven is a state of mind”.
-  Moorish Science Temple of America, Inc. “Moorish American History”, http://www.moorishsciencetempleofamericainc.com/MoorishHistory.html, accessed on December 1, 2012.
-  Ibid
-  Michael A. Gomez, Black Crescent:The Experience and Legacy of Muslims in the Americas, (New York: Cambridge, 2005), 215.
-  Ibid.
-  Noor, Abdul, The Supreme Understanding: The Teachings of Islam in North America, (Lincoln, NE:iUniverse, 2002), 4—6.
-  The Aging of the Moors, http://www.chicagoreader.com/chicago/the-aging-of-the-moors/Content?oid=999633, accessed on May 30, 2014
-  Gomez, Black Crescent, 215.
-  10:13-19
D.A. Horton serves as Pastor of Reach Fellowship a church plant in North Long Beach, CA & as Chief Evangelist for the Urban Youth Workers Institute (UYWI). Prior to his current roles he served as an urban church planter/pastor in Kansas City, MO, a National Coordinator of Urban Student Ministries at the North American Mission Board (NAMB) and the Executive Director at ReachLife Ministries, the non-profit ministry of Reach Records.
He earned his B.S. in Biblical Studies from Calvary Bible College, his Masters Degree in Christian Studies from Calvary Theological Seminary and is currently working on his Ph.D. in Applied Theology with a North American Missions emphasis at Southeastern Baptist Theological Seminary.
He has authored three books; G.O.S.P.E.L., DNA: Foundations of the Faith (published through Moody Publishers) and Bound to Be Free: Escaping Performance to be Captured by Grace, (published through NavPress). He and his wife of 13 years Elicia are co-authoring a book on marriage. D.A. and Elicia have two daughters, Izabelle and Lola and one son, D.A. Jr. (aka Duce).