A standalone study on what Jesus’s own family tree says about who he was.
The big question
Most of us grew up with images of a fair-skinned, light-haired Jesus. Watson Jones III, drawing on Dr. Walter McCray, asks us to set the paintings aside and read the genealogy. What does Matthew 1 actually tell us about Jesus’s ancestry? This study traces the women in his line and asks what it means to recover the real ethnicity of the Messiah.
Key takeaways
- The case rests on Jesus’s genealogy in Matthew 1, not on sentiment.
- Tamar and Rahab were Canaanites; Bathsheba’s household included Uriah the Hittite.
- Canaanites and Hittites descend from Ham, placing Hamitic ancestry in Jesus’s line.
- The Joseph objection is met by Mary’s likely descent from David.
- The careful conclusion: Jesus had Black ancestry and was certainly not a white man.
Scripture to sit with
Matthew 1:1-16. The genealogy that names Tamar, Rahab, and Bathsheba. Read the names slowly.
Romans 1:3. Jesus was descended from David according to the flesh. A bodily, not symbolic, connection.
Revelation 22:16. I am the root and the offspring of David. Jesus claims the lineage himself.
Revelation 7:9. A great multitude from every nation and tribe. The kingdom is not one color.
Quotes worth discussing
Watson Jones says, following Walter McCray, “Jesus was not a white man, but Jesus was black. I tend to believe that wholeheartedly.”
His measured conclusion: “At best, Jesus was black, or at least Jesus had black blood. But it is certain to say that he was not a white man.”
Discussion questions
- What image of Jesus did you grow up with, and where did it come from?
- Read the women named in Matthew 1. Why might Matthew include them on purpose?
- How do you weigh the Joseph genealogy against the claim that Mary was also Davidic?
- Why does it matter, or not matter, what Jesus looked like?
- How does recovering Jesus’s ancestry change the way you read the gospel?
Go deeper
This study comes from the Jude 3 Project’s The Black Presence in the Bible course with Watson Jones III. For a related conversation, see the Jude 3 work on why Jesus is so often pictured as white.
A closing reflection
This week, read Matthew 1 out loud, every name. Notice the outsiders and the scandals God wove into the Messiah’s line. Then ask what it means that the Savior of the world came through a family tree that looks nothing like the paintings.
